扬州八怪
- 名Eight Eccentrics of Yangzhou
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[Eight Eccentrics of Yangzhou] 中国清代康熙、雍正、乾隆时期扬州的一批画家,他们或为失意官吏,或为不得志文人,借书画抒写心中愤懑,但风格潇洒、不拘成法,有异于当时正宗的四王山水和恽派花鸟,被视为偏师和怪,包括汪士慎、李单、金农、黄慎、高翔、郑燮、李方膺、罗聘八名画家。其画擅水墨写意花鸟,也画山水和人物肖像
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在清代中期,扬州八怪成为了绘画商品化浪潮中的主要代表画派。
In the mid-Qing Dynasty , " Eight Eccentrics of Yangzhou " has become the main representative of the commercial painting .
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郑板桥是扬州八怪中最负盛名的一个,是中国文化史上的文艺全才。
Zheng Banqiao is the most well-known one from the Eight Eccentrics of Yangzhou , and also a versatile talent in the history of Chinese culture .
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扬州八怪发展动因之研究
The Motive Forces of the Development of Yangzhou Eight Eccentric Artists
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扬州八怪对台湾早期水墨画的影响
Influence of Yangzhou 's Eight Eccentric Painters on Taiwan 's early wash painting
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扬州八怪之怪的分析。
The analyzing of the queerness of " Yang Zhou Eight Eccentric Painters " .
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扬州八怪,是18世纪中国绘画史上的一支劲旅。
Yangzhou Eight eccentric artists develop an important group in Chinese painting history in18th centuries .
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扬州八怪中,黄慎的人物画成就较为突出。
Among the eight maverick geniuses in Yangzhou , the figure paintings of Huang Shen were outstanding .
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而这种书风正好迎合了扬州八怪这股艺术思潮的艺术审美。
This book wind just to meet the " Eight Wonders of Yangzhou " the art aesthetic .
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远隔重洋的世纪神交&荷兰画派与扬州八怪
Echoed Each Other over Oceans and One Century Apart & The Dutch School and Yang Zhou Eight Eccentrics
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过去30年间,经学者们的潜心努力,对扬州八怪的研究已奠定了相当健全的基础。
The past 30 years has witnessed detailed studies on the Eight Eccentric Painters by Chinese scholars at home .
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扬州八怪其人其画&中国画的继承和发展
Discussion on the inheritance and development of Chinese paintings by appreciating the eight odd painters in Yangzhou and their works
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金农是“扬州八怪”中最具有全面修养的画家,且最富文人画的原型精神。
As one of the " Eight Yangzhou Eccentrics ", Jing Nong was an all-round stylist and painter full of archetypal meanings .
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继“四僧画家”之后,又崛起一个革新画派&“扬州八怪”。
After the four monk painters , the Qing Dynasty saw the rise of another revolutionary painting school in the eight eccentric painters of yangzhou .
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简要地介绍了“扬州八怪”之一,清朝画家郑燮及其在绘画实践中总结出来的绘画理论。
Introduce briefly the painting theories that Qing Dynasty artist , the one of " Yang Zhou Eight Monster Sacred " Zheng Xie summarized through practical painting .
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第三部分,从扬州八怪独特的人格心理角度出发,结合他们的身世经历,分析他们狂狷人格形成的社会原因、心理原因;
In chapter 3 , from their special personality mentality , it dues with the social and mental causes resulting in their eccentric personality according their life experiences .
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扬州八怪的代表郑板桥对古代文艺理论的发展有很大贡献。
Zheng Banqiao , representative of the eight distinguished artists with special characteristics in Yangzhou , made a great contribution to the development of the ancient artistic theory .
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扬州八怪是中国美术史上最具创新精神的一批艺术家,是中国本土艺术中创新精神的一个集中体现。
" Yang Zhou Eight Eccentric Painters " are the artists that have the richest innovational spirits in the Chinese art history , and they expressed the innovational spirits in native art in a focalized way .
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华喦是清代康乾盛世享有很高声誉的扬州八怪之一,他工画,善书,能诗,时称三绝。
Hua Yan is " in the Qing Dynasty Kangxi and Qianlong prosperity " enjoyed a high reputation of the " Eight Wonders of Yangzhou " one of , he is painting , good book , can the poem , called " sanjue " .
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黄慎是扬州八怪代表画家之一,他通过自己不懈的努力,成为一名具有文人修养的职业画家。
Huang Shen is one representative of " the Eight Eccentric Painters of Yangzhou " . The landscape painting is the main achievement of Huang Shen . With his unremitting efforts , Huang Shen has become a great artist not a professional painter any more .
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文化互动:扬州二马与扬州八怪&考察清代文艺发展的一个视角
Cultural Interaction : Two MAS and Eight Weird Persons in Yangzhou & Research into the development of literature and art in the Qing Dynasty
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清代前期,商业文化对文艺美术发展影响深刻,“扬州二马”与“扬州八怪”之间的文化互动的史实、缘由及其影响即为这方面的典型个案。
The historical facts , reasons and influence of cultural communication between " Two Mas in Yangzhou " and " Eight Weird Persons in Yangzhou " are the cases in point .
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本文通过阐述扬州画派所处的时代背景、艺术特点、绘画表现方式,揭示了扬州八怪的艺术风格,及其在中国绘画发展史上的重要影响和深远意义。
The article reveals the artistic style of eight monstr é sacre in Yangzhou and the important influence on Chinese picture history they made by stating the background Yangzhou picture group was in , their artistic character and expression mode of drawing .
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清初的扬州画坛也正是经过这样一个层次分明、循序渐进而又共存共荣的阶段之后,才能孕育出以个性张扬、不拘一格为特色的扬州八怪。
It was with such a stage of diversification , progressive development and co-prosperity that eventually gave birth to the individualistic Eight Eccentrics of Yangzhou .