天命观

  • 网络the Theory of Heaven and Destiny
天命观天命观
  1. 孔子天命观的现代阐释

    A Modern Interpretation of Confucian 's Tian Ming Idea

  2. 上古时期天命观的起源与演变

    The Historical Origin and Development of Fate View

  3. 王充天体论、人性论和性命论中的伦理思想探析郭店楚简《性自命出》的天命观与心性论

    Ethical Thoughts of Wang Chong 's Theory on Celestial Body , Human Nature and Individual Personality

  4. 第二部分从胡林翼的哲学天命观与价值观着手,分析胡林翼的理学经世派的特征。

    The second part analyses the character of Hu 's thoughts through the value of the Neo-Confucianism .

  5. 禹、契、后稷的感生神话:三代天命观的政治隐喻

    Myths of Heaven-Induced Lives of Yu , Xie and Houji : Political Metaphors of 3-Generation Outlooks on Mandate of Heaven

  6. 韩愈天命观的文学意义及其对诗学思想的影响

    Of Han Yu 's Tianming Guan ( attitude toward Heaven 's will over man ): Literary implication and Impact on Poetics

  7. 第一节,着重探讨天命观在西周中后期政治中的讽谏功能。

    The first part focuses on the persuasion in the politics of the Western Zhou Dynasty in the late political function .

  8. 儒家的天命观中,天有自然之义,也有不可知的必然性之义;

    In the Confucian theory of Heaven and destiny , " Heaven " contained both the meaning of nature and agnostic inevitability ;

  9. 第三,《史记》天命观基本内涵,即天帝主宰了自然、政权和人领域。

    Thirdly , the Basic connotation of the destiny viewpoint of SHI JI is that god control the natural , the regime and individuals .

  10. 随着天地祖先信仰的形成,天命观成为政治思想领域的主导思想。

    Along with the faith of Heaven and earth ancestors , the concept of heaven had been the dominant ideology of the political and ideological field .

  11. 首先,是对中国传统的天命观和封建礼教的批判,这一批判又涉及对孔子的评价。

    First , the criticism was targeted to the view of fatality and the feudalistic ceremony in Chinese traditional thought , which involved the evaluation of Confucius .

  12. 在建立以性善论为核心的道德天命观过程中,文化根基的问题观照和传统文化的资源借续是孟子的理论立足点。

    In constructing the theory of morality destiny , the foundation of this theory is the insight of cultural basis problem and the continuity of traditional cultural resources .

  13. 而儒教、道教、佛教作为宗教对中国普通民众的影响尤其体现为对其天命观、鬼神崇拜意识等宗教心理的塑造。

    The influence of Confuciusm , Daoism and Buddhism on common people is reflected in the development of religious beliefs such as fatality and consciousness of spirits worshipping .

  14. 在天命观以及性、情概念的基础上,研究先秦儒家如何将天命下贯于人之性、人之情。

    On the basis of the destiny concept as well as Xing and Qing , I research how the pre-Qin Confucian destiny falls into the Xing and Qing .

  15. 帝、鬼神、人是上古时期天命观起源与演变的标志性内容,从其演变的轨迹中清晰地反映出一个从神本到人本的信仰发展过程。

    The God , ghost and human being are the main content included in the origin and development of Fate View , which clearly reflected the developing procedure of religion from God-basis to human-basis in ancient China .

  16. 通过对他们“天命观”思想的分析,我们似乎可以找到蒙古族最终何以被驱回大漠,而满族何以最终与华夏民族融为一体的深层思想渊源。

    According to the analysis of their destiny view , it seemed that we can find the further thought origins of how the Mongol nationality were driven back to the desert and how Man nationality mingled with Cathay people .

  17. 这种新的天命观虽然带有明显的功利色彩及神学的意味,却是人的主体意识的一个新飞跃,为日后人们关注自身价值,追求人格完善奠定了基础。

    Though this new tianming concept had a clear utilitarian and theological meaning , it was such a new leap of human consciousness that it laid the foundation for people to focus on their values and pursue personality perfection in the future .

  18. 孔子用一生的努力实现了他所觉悟到的天命观,表现在现实世界上,就是孔子时时能保持中庸之德的人格。

    Confucius spent a lifetime to achieve what he realizes the concept of tianming . It was obvious in the real world that Confucius was able to maintain the integrity of moderation everyday . Confucius ' personality of moderation consists of his basic disposition and refinement .

  19. 文章运用马克思的辩证方法,从孔子的天命鬼神观及其产生的历史根源与影响等方面探究了孔子哲学思想的本质特征及发展倾向。

    From the perspective of Marxist dialectics , this paper probes into the substantive characteristics and development trend of Confucius Philosophy in the light of Confucius 's view on dispensation together with its historical source and influences .

  20. 天命战争观盛行于三代,衰落于春秋,它是天命观在战争领域里的延伸。

    The destiny outlook of war , as an extension of the destiny outlook in the war field , prevailed in the dynasties of Xia , Shang and Zhou , and waned in the Spring and Autumn Period .

  21. 本文认为,先秦战争观大约经历了四种形态:天命战争观、民本战争观、功利战争观和战争观的初步融合。

    The paper holds the idea that the pre-Qin outlook of war experienced four patterns : the destiny outlook of war , people-based outlook of war , utilitarian outlook of war , and the primary mergence of different outlooks of war .

  22. 心性的价值合理性与天命的价值理性之间的相互印证,是孟子性善论及其天命观中最有创意的理论运思。

    The reciprocal verification of the value rationality of mentality and the value reason of destiny is the most creative thinking in the theory of good nature and the theory of destiny .