大圆满

大圆满（Dzogchen）及海德格尔的四维时间

Four - Dimensional Time in Dzogchen and Heidegger

大圆满的根是基本的、无始的状态、我们的究竟自性，是已经圆满常住。

The ground of Dzogchen is the fundamental , primordial state , our absolute nature , which is already perfect and always present .

“你有试过吗？”大圆满问。

" Have you ever tried " asked the Big O.

一次，她到类乌齐传授大圆满立断教授《净治明相》。

One time she went to Riwoche to teach the Dzogchen Nang Jang .

我将写您所提请的普贤大圆满偈。

I will write the Gatha you requested .

“你不能和我一起滚动。”大圆满说，“但是，也许你可以试着自己滚动呀。”

" You cannot roll with me ," said the Big O. " but perhaps you can roll by yourself . "

当我读到拉玛那的那句话时，我正在进行一次大圆满闭关修练，指导老师是恰都仁波切。

When I ran across Ramana 's statement , I was on an intensive Dzogchen retreat with my primary Dzogchen teacher , Chagdud Tulku Rinpoche .

即使大圆满的教法是直接的，但对学生进展的训练和应用教法，则可以是渐进的方法。

Even though the teaching of Dzogchen is direct , when it comes to training and applying the teaching to a student 's evolution , it can be gradual .

并非人们所做的每件事情都是修法，除非一个人采取大圆满见并因而见到所有有情终将趋向正觉，则所有行为都成修法。

Not everything that people do is a practice , unless one assumes the Great Perfection view and see that all will eventually move toward enlightenment , then all activities are practices .

他被尊崇为二十世纪最伟大大圆满上师之一，是莲师具体的化身，也同时是当代许多重要上师的导师。

He was regarded by many as one of the greatest Dzogchen masters of the20th century , the very embodiment of Padmasambhava , and he was the teacher of many of the important lamas of today .